In one of the government primary schools located in a rural block of a district, the newly appointed headmistress observed an unusual practice. The school had been preparing and serving mid-day meals separately to students belonging to different communities. Although the meals were cooked using a common gas oven, cooks and serving arrangements had been in place for more than two decades. Students from the two communities had cooked and eaten by different cooks and ate in separate classrooms, despite attending classes together. After raising charge, the headmistress decided to discontinue this practice. She directed that food be prepared and served together for all students, using a common kitchen and utensils. However, the decision triggered backlash. A considerable number of parents across communities vehemently opposed the move and stopped sending their children to school. Consequently, attendance fell by almost 60 percent. This also raised concerns regarding the possible discrimination of the mid-day school, with teaching staff, and even closure of the school due to failing enrolment. The issue has attracted attention from activist civil society groups attempting to further polarize the situation and serve their vested interests. Marni Devi, the District Education Officer (DEO), has been tasked by the Deputy Commissioner's office to amicably resolve the matter at the earliest. She has also been directed to submit a detailed report along with the Action Taken Report within a fortnight. a) Identify the ethical issues involved in this case. b) What course of action should Marni adopt and why? c) What should be the responsibilities of different social segments and agencies to create positive social ambiance for accepting such changes?
Main Body
Such cases are observed in rural areas as they are deeply rooted in 'rural ethos' due to traditional beliefs of 'purity and impurity'. A Ethical Issues involved are :- (1) Differentiation between students based on status by birth (2) Violation of Constitution Article 15, which requires caste not to discriminate. (3) 'Ethical fading' by other teachers who allowed practice to continue for long. (4) 'Conflict gap' between communities (5) Violation of interest of teachers & staff who may be removed B Course of action that masqupi should adopt is :- (1) Personally reach out to the village- ers and understand their reason for such practice. (2) Try to explain the non-viability of such arrangements via civil court in a secular nation. (3) Engage the 'local village pradhans' and areas MLA to convince people
To end children to school. (3) Cancelling of parents for attitude charge. (3) Urging teachers to bring students from home. Rationale -> ask caste session the old archaic event as it violates constitution -> Attitude charge is the only option as problem is attitudinal. -> Engaging influential people like 'pradhans' or 'village priest' can convince people. -> Personal reach by teacher can make evident to go school despite family reservation.
C Responsibility of different local segments :- (1) Village caste grant heads to convince members for caste. (2) Religious leaders - to call for harmony and acceptance of change. (3) Civil society - in educating parents on the importance of ceding. (4) SHG groups - to incentivise mothers to send students to school. Thus in each timewise situation involving public emotion 'civil revolution' is best way ahead.
Conclusion
Thus in each timewise situation involving public emotion 'civil revolution' is best way ahead.
14 words
SAKSHEE MISHRA
Social Sector Services - Health, Education, Human Resources
Education
Inclusive Education and Social Integration
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formal and analytical
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